or its affiliates All Rights Reserved Fiefdom and Monastery, Pilgrimage and Crusade: The Early Medieval World in Europe 5... The Merging of Pagan and Christian Styles early medieval Eng
Trang 1Discovering the Humanities
by Pearson Education, Inc or its affiliates
All Rights Reserved
Fiefdom and Monastery, Pilgrimage and Crusade: The Early Medieval World in
Europe
5
Trang 2Learning Objectives
literature tell us about Anglo-Saxon
culture
medieval culture and the legacy of his rule
relation to pilgrimage churches and
the Cluniac abbey
Trang 3Learning Objectives
Crusades and appraise their outcome
manifests itself in the literature of the period
Trang 4Burial ship, from Oseberg, Norway ca 800.
Wood Length 75'6".
Vikingskiphuset, Universitets Oldsaksamling, Oslo, Norway.
© Werner Forman Archive [Fig 5.1]
Trang 5Sutton Hoo
important source of information about the art, culture, and society in Anglo-
Saxon England
to whom his followers owed absolute
loyalty
Trang 6Anglo-Saxon England and Celtic Ireland.
[Fig Map 5.1]
Trang 7Sutton Hoo
• The society was based on feudalism,
which is related to the Roman custom of patronage.
In feudalism, a patron, usually a lord or
nobleman, provided protection to the
people who worked for him in exchange for his loyalty.
In the Middle Ages, this relationship
developed into an agriculturally based
economic system.
Trang 8Anglo-Saxon Artistic Style and
Culture
site is an example of cloisonné
technique, in which strips of gold are
set on edge to form cells
flank a central motif of animal
interlace.
in jewelry design
Trang 9Anglo-Saxon Artistic Style and
Culture
was shaped by the Anglo-Saxon
traditions
of the wergeld, or the "life-price" of an
individual
identical, but a pregnant woman was
worth up to three times the usual rate
Trang 10Purse cover, from the Sutton Hoo burial ship ca 625.
Gold with Indian garnets and cloisonné enamels, originally on
an ivory or bone background (now lost) Length 8".
© The Trustees of the British Museum [Fig 5.2]
Closer Look: Technique: Enamel
Trang 11Beowulf, the Oldest English Epic
Poem
reflects many aspects of life in the
northern European climates during the Middle Ages
trilogy The Lord of the Rings.
Trang 12Bishop Eadfrith Carpet Page from the Lindisfarne Gospels.
Northumbria, England ca 698.
Tempera on vellum 13-1/2" × 9-3/4".
British Library, London © The British Library Board: Cotton
Nero D., f.94v [Fig 5.3]
Closer Look: Carpet Page
from Lindisfarne Gospels
Trang 13Beowulf, the Oldest English Epic
Poem
Beowulf's themes are consonant with
Christian values, teaching its audience that power, strength, fame, and life
itself are transitory
common to Old English literature, are
kennings, compound phrases that
substitute for a usual name
Trang 14Beowulf, the Oldest English Epic
Poem
displays a Christlike willingness to
sacrifice himself for the greater good—
values that are reflected in the feudal
warrior culture
Trang 15The Merging of Pagan and
Christian Styles
• In about 635, the "re-Christianization"
of Britain was underway
Benedictine prior Augustine was sent to England to convert the pagan Anglo-
Saxons
Augustine urging him to incorporate
pagan traditions into Christian practice
Trang 16Chi Rho Iota page, Book of Matthew, Book of Kells, probably made at Iona, Scotland.
Late 8th or early 9th century.
Manuscript illumination 13" × 9-1/2".
Trinity College Library Dublin, MS 58 (A.1.6.), fol 34v © The Board of Trinity
College/Bridgeman Images [Fig 5.4]
Trang 17The Merging of Pagan and
Christian Styles
evident in the purse cover from Sutton
Hoo resurface in the carpet page of
the Lindisfarne Gospels.
vocabulary, created to honor a pagan king, was transformed to honor the
Christian conception of God
Trang 18Page with David and Court Musicians, now fol 30b, but likely once the frontispiece of the
Vespasian Psalter, Canterbury, England First half of 8th century.
© The British Library Board: MS Cotton Vespasian A.i [Fig 5.5]
Trang 19The Merging of Pagan and
Christian Styles
early medieval England and Ireland is referred to as Hiberno-Saxon
Trang 20The Merging of Pagan and
Christian Styles
illumination is notable for its unification
of Anglo-Saxon visual culture with the textual tradition of Christianity
elaborate capitals at important sections.
Trang 21Carolingian Culture
control of most of the European
continent
up their brand of Christianity and to
submit to Rome's Nicene Creed
Trang 22Carolingian Culture
vast seized territories, Pope Leo III
crowned Charlemagne emperor on
Christmas Day 800
known as the Holy Roman Empire
Trang 23Equestrian statue of Charlemagne Early 9th century.
Bronze with traces of gilt Height 9-1/2".
Musée du Louvre, Paris akg-images/Erich Lessing [Fig 5.6]
Document: Life of Charlemagne (early 9th c.)
by Einhard
Document: The Song of
Roland, Translated by C K
Moncreif
Trang 24Map: The Empire of Charlemagne to 814.
[Fig Map 5.2]
Trang 25The Song of Roland: Feudal and
Chivalric Values
were praised throughout Europe in
chansons de geste ("songs of heroic
deeds") performed by jongleurs, or
professional entertainers
syllabic, or one-note-per-syllable, style.
Trang 26The Song of Roland: Feudal and
Chivalric Values
probably also strophic, meaning that
the same music repeated for each
stanza of the poem
Trang 27Roland as the Ideal Feudal Hero
courageous and loyal, but he possesses
—or is possessed by—a sense of pride that inevitably leads to his demise
becomes a type for Jesus, sacrificing
himself for all of Christendom
Trang 28The Chivalric Code
earliest expressions of feudalism's
chivalric code from the French
chevalier ("horseman").
strict code of conduct: courage in
battle, loyalty to his lord and peers, and courtesy verging on reverence toward women
Trang 29The Chivalric Code
mechanisms for maintaining social
order and political harmony throughout medieval Europe
Trang 30Promoting Literacy
tutor, the grammarian and theologian Alcuin of York (735–804), with creating
a curriculum that promoted literacy
throughout his empire
prelates and country clergy throughout the empire to start schools for children
Trang 31Promoting Literacy
males, girls—especially those of noble birth—were also admitted
traditional role of the Church
Trang 32The Medieval Monastery
of the Carolingian era was the
monastery
Benedict of Nursia (ca 480–547) on all monasteries and created what he
believed to be the ideal monastery at
St Gall
Trang 33The Medieval Monastery
and known as the horarium, which
became the prayer schedule of
liturgical praise called the Divine
Office.
psalms and chanting of hymns and
prayers.
Trang 34The Ideal Monastery: Saint Gall
to be the ideal monastery at St Gall
rectangular courtyard, typically arcaded and dedicated to contemplation
refectory, or dining hall.
Trang 35Plan for a monastery at Saint Gall, Swizerland ca 820.
Redrawn from an original in red ink on parchment.
28" × 44-1/8".
Stiftsbibliothek, Saint Gall [Fig 5.7]
Closer Look: Saint Gall Plan
Trang 36Women in Monastic Life
was generally only available to the
daughters of aristocrats
was Hildegard of Bingen (1098–1179)
long line of female Christian visionaries and mystics
Trang 37Monastic Music
more surviving compositions than any other musician, male or female, who
worked before the early fourteenth
century
collection known as Symphonia armonie
electium revelationum.
Trang 38Facsimile of page with Hildegard's Vision, Scivias ca 1150–1200.
akg-images/Erich Lessing [Fig 5.8]
Trang 39Monastic Music
liturgy and its music had become
unified during the twelfth century
planus, plainsong or plainchant.
Trang 40Monastic Music
which are songs for one or many voices singing a single melodic line with no
harmony
Gregorian chant.
capella (without musical
accompaniment) and in syllabic style
Trang 41Dixit Dominus from Psalm 109.
[Fig 5-MN.1]
Trang 42Kyrie Eleison from opening of mass.
[Fig 5-MN.2]
Trang 43Monastic Music
are indicated by small squares
gives way to a form in which each
syllable is sung to two or three notes
one syllable to many notes, became the stylistic norm
Trang 44The Mass
of the mass was a central rite of the
Christian Church
determining the nature of a given
plainchant melody is its function in the liturgy, which remained consistent
through the sixteenth century
Trang 45Capetian France and the Norman
Conquest
against the Saxons, the Normans
constructed motte and bailey castles
between 1066 and 1088
bailey is the enclosed courtyard at its base.
little as eight days.
Trang 46Motte and bailey castle.
Stephen Biesty © Dorling Kindersley [Fig 5.9]
Document: From Pilgrim's
Guide to Santiago de Compostela (Part I)
Document: From Pilgrim's
Guide to Santiago de Compostela (Part II)
Trang 47Closer Look
surviving works by women from that
period
dyed in eight colors, and used only two basic stitches
historical and biased
Trang 48The Bayeux Tapestry (detail) 1070–80.
Embroidered wool on linen.
Height 6', entire length of fabric, 231'.
Musée de la Tapisserie, Bayeux, France/With special
authorization of the city of Bayeux/The Bridgeman Art Library.
Trang 49Norman The Bayeux Tapestry: Harold swears allegiance to William 1070–80.
Embroidered wool on linen Entire length: 231'.
Musée de la Tapisserie, Bayeux, France/With special authorization of the city of
Bayeux/The Bridgeman Art Library [Fig 5-CL.2]
Trang 50Norman The Bayeux Tapestry: The Normans sail for England 1070–80.
Embroidered wool on linen Entire length: 231'.
Musée de la Tapisserie, Bayeux, France/With special authorization of the city of
Bayeux/The Bridgeman Art Library [Fig 5-CL.3]
Trang 51Norman The Bayeux Tapestry: After assuming the throne, Harold is disturbed by the
arrival of a comet 1070-80.
Embroidered wool on linen Entire length: 231'.
Musée de la Tapisserie, Bayeux, France/With special authorisation of the city of
Bayeux/The Bridgeman Art Library [Fig 5-CL.4]
Trang 52Norman The Bayeux Tapestry: Harold is hit by an error in the eye and is slain 1070–80.
Embroidered wool on linen Entire length: 231'.
Erich Lessing/Art Resource, NY [Fig 5-CL.5]
Trang 53Pilgrimage Churches and The
Romanesque
increasingly did penance for their sins
by undertaking pilgrimages to churches housing the relics of venerated saints
centuries, the most popular pilgrimage destination was Santiago de
Compostela
Trang 54The pilgrimage routes through France and Spain.
[Fig Map 5.3]
Trang 55Abbey Church of Sainte-Foy, Conques, Auvergne, France ca 1050–1120.
Erich Lessing/akg-images [Fig 5.10]
Trang 56Pilgrimage Churches and The
Romanesque
various pilgrimage routes to house the
relics (possessions of Christian saints
and martyrs) that were bought in the Middle East
in a jeweled reliquary, a container
used to protect and display relics
Trang 57Reliquary effigy of Sainte-Foy Made in the Auvergne region, France, for the Abbey Church
of Sainte-Foy, Conques, France Mostly 983–1013, with later additions.
Gold and silver over a wooden core, with precious stones and cameos Height: 34".
Church Treasury, Conques Erich Lessing/akg-images [Fig 5.11]
Trang 58Interior of the nave, Abbey Church of Sainte-Foy, Conques ca 1050–1120.
© Photo Scala, Florence [Fig 5.12]
Trang 59Pilgrimage Churches and The
Romanesque
as Romanesque, "in the manner of the
Romans."
Roman architectural tradition, such as portals modeled after the triumphal
arches in Rome, and barrel vaults.
tympanum) was filled with reliefs.
Trang 60Floor plan of the nave, Abbey Church of Sainte-Foy, Conques
ca 1050–1120.
[Fig 5.13]
Trang 61Diagram of a Romanesque portal.
[Fig 5.14]
Architectural Simulation: Romanesque Portal
Document: Description of Cluny (begun 909 CE )
Trang 62Last Judgment, tympanum and detail of west portal, Sainte-Foy, Conques, Auvergne,
France ca 1065.
Photononstop/SuperStock [Fig 5.15]
Trang 63Pilgrimage Churches and The
Romanesque
sides of the door supporting the lintel, were subject to being covered with
decorative relief as well as trumeau columns and archivolts.
formed by voussoirs making up the
arch.
Trang 64Pilgrimage Churches and The
Romanesque
of light signifying divinity that is widely used by Romanesque arts
death," was provoked by Pope Innocent III's dramatic new description of hell in
the sermon On the Misery of the Human
Condition.
Trang 65Detail of west portal tympanum of Sainte-Foy, Conques.
© White Images/Scala, Florence [Fig 5.16]
Trang 66Cluny and the Monastic Tradition
most influential of the Romanesque
pilgrimage churches
status in the Church hierarchy,
reporting directly to the pope
Trang 67Cluny and the Monastic Tradition
celibacy of its monks and nuns long
before celibacy was officially imposed
on Catholic priests in 1139
Trang 68Reconstruction drawing of the Abbey Church (Cluny III), Cluny, Burgundy, France 1088–
1130.
After Kenneth Conant Stephen Conlin © Dorling Kindersley [Fig 5.17]
Trang 69Choral Music
choral music into the liturgy sometime
in the first half of the tenth century
of polyphony—two or more lines of
melody—as opposed to the monophonic quality of Gregorian chant
Trang 70Diagram of melismatic organum from Léonin's "Halleluia, dies sanctificatus."
[Fig 5.18]
Trang 71Choral Music
polyphonic music, consisting of voices singing note-to-note in parallel
in contrary motion to the bass chant
(free organum) or add numerous
notes to the individual syllables above
the bass chant (melismatic
organum).
Trang 72The Crusades and the Culture of
Romance
motivated by several forces
sending of Europe's feuding aristocrats
Trang 73The Crusades and the Culture of
Romance
motivated by several forces
to disenfranchised young nobility
• The system of primogeniture left large
numbers of aristocratic younger brothers
to their own devices.
of adventure
Trang 74The Crusades and the Culture of
Romance
crusades were failures
Muslim influence, they cemented it
more firmly than ever
Western trade with the East
Trang 75The Crusades and the Culture of
Romance
motivated almost entirely by profit, as
Venice agreed to transport some
30,000 Crusaders in return for their
destroying its commercial rivals in the
Middle East
Trang 76Krak des Chevaliers and the
Medieval Castle
was occupied by the Knights
Hospitaller, whose mission was to care for the sick and wounded
the castle-fortresses built by the
Normans in England and northern
France
Trang 77Krak de Chevaliers, Syria First occupied 1109.
Robert Harding World Imagery/Michael Jenner [Fig 5.19]
Closer Look: Krak des Chevaliers and the Medieval Castle
Trang 78Stone Castle
Joanna Cameron © Dorling Kindersley [Fig 5.20]
Trang 79Eleanor of Aquitaine and the Art of
Courtly Love
cultural and literary movement that
originated in the South of France
Eleanor of Aquitaine and her daughter
Marie, Countess of Champagne in
Poitiers
Trang 80Casket with scenes of courtly love, from Limoges ca 1180.
Champlevé enamel 3-5/8" × 8-1/2" × 6-3/8".
© The Trustees of the British Museum [Fig 5.21]
Trang 81Eleanor of Aquitaine and the Art of
Courtly Love
sung mostly by male troubadours—
occasionally by a female troubairitz—
at the courts
longing of a knight or nobleman for a
woman who is usually unattainable,
because she is either married or of a
higher status
Trang 82The Romance: Chrétien de Troyes'
Lancelot
on the courtly-love-inspired relationship
between Lancelot and Guinevere, is an
example of medieval romance.
Old French term romans, which referred
to the vernacular, everyday language of the people as opposed to Latin.
Trang 83Page with Lancelot Crossing the Sword Bridge and Guinevere in the Tower, from Romance
of Lancelot ca 1300.
Illuminated manuscript 13-1/2" × 10".
© The Pierpont Morgan Library/Art Resource/Scala, Florence [Fig 5.22]