Jewels from the treasury vasubandhus ( (119)

du shes kyi phung po.. rnam smin gyi rgyu.. rnam shes mtha’yas.. byang chub phyogs kyi chos.. mi skye ba’i chos can.. zad mi skye shes pa.. shes byai gzhi Inga, bases of the knowable, f

nyon mongs medpa unprovocative

nyi ogpa Aparantaka

nying mtshams sbyor ba rebirth-linking

nye ‘khor dmyal ba neighboring hell

nye bai nyon mongs near afflictions

nye bar len pa grasping

nye bar len p d i phungpo Inga, aggregates

of grasping, five

nyer len gyi rgyu grasping cause

gnyid sleep.

mnyam bzhag equipoise

snyoms jug absorption

snyoms ju ggi sgrib pa obscurations to

absorption

snyoms jug dag pa pa pure absorption

snyoms 'jug ro myang Idan absorption

concurrent with enjoyment

bsnyen gnas fasting vows.

tingnge dzin samadhi.

gti mug delusion.

gti mug med pa nondelusion.

btang snyoms equanimity, neutral feeling.

btagsyod nominally existent.

rtogpa considering.

rtogs p d i skalpa can capable to realize.

Ita na sdugpa Lovely to Behold.

Ita ba view.

Ita ba mchog dzin overesteeming views

stongpa empty.

stong spyiphud general prime thousand

stobs power

brten bcas active

bstan bcos treatise.

tha ma cha mthun those that lead to the

lowest

thangcig minute.

thams cadyodpar smra ba Sarvastivada

tharpa cha mthun precursor to freedom

thod rgal gyi snyoms jug skipping

absorption

thod rgal gyi ting nge dzin skipping

samadhi

thogs bcas obstructive

thogs med unobstructive.

the tshom doubt.

thegpa dman pa Foundation Vehicle thub pa sage

mthar Ita extreme view

mthar dzin Ita ba view of holding

extremes

mthong chos myong ’gyur gyi las visibly

experienced karma

mthong spang, discards of seeing

mthong bas thob pa attained through

seeing

mthong lam path of seeing.

’thab bral Conflict Free.

dad p d i rjes 'brang follower of faith dad pas mos convinced through faith don dam ultimate.

de ma thag rkyen immediate condition

de mtshungs inactive

de y i skad cig instant of that

dud ’gro animal

dus dang sbyor occasional

dus dang mi sbyor nonoccasional

drangsrong sage

dran pa mindfulness

dr an pa nye bar bzhag pa bzhi foundations

of mindfulness, four

drod warmth.

bdag rkyen dominant condition

bdagpo’i 5bras bu dominant result mdo sutra.

dod khams Desire realm

dod chags desire.

dod pa la dun pa pleasure-seeking dod p d i sred pa craving for desire

du byed formation

du byed kyi phung po aggregate of

formation

du shes conception

du shes kyi phung po aggregate of

conception

du shes med du shes med min Neither

Conception nor Non-Conception

dun pa intention

dus byas composite, compound.

’dus ma byas noncomposite,

noncompound

rdo rje Ita bu ting nge dzin vajra-like

samadhi

rdulphra rab atoms

rdulphran molecules.

Idan min du byed nonconcurrent

formation

sdorn pa vow

sdom min wrong vow

sdigpa misdeed

sdug bsngal suffering

sdug bsngal gyi bden pa truth of suffering

sdug bsngal gyi sdug bsngal suffering of

suffering

sdugpa’i mam thar emancipation of

loveliness

nam mkha’ space.

nam mkha’ mthdyas Infinite Space

gnas thams cad du ‘chi ’pho ba one who

dies in all realms

gnas pa las mi bskyodpa unshaken from

abiding

gnod sems malice

mnar medpa Incessant Hell

mam grol Lam path of liberation

mam thar pa emancipation

mam par rgyal byed Fully Conquering

mam par nyamspa forfeit

rnam par mi ’tshe ba nonhostility

rnam par ‘tshe ba hostility

rnam par rig byed ma yin p a i gzugs.

imperceptible form

rnam par shespaiphungpo aggregate of

consciousness

rnam byang utterly pure

rnam smin gyi rgyu cause of full ripening

rnam smin gyi sgrib pa ripened

obscurations

rnam smin gyi ’bras bu fully ripened

result

rnam g.yeng distraction

rnam shes consciousness

rnam shes mtha’yas Infinite

Consciousness

brnab sems covetousness.

dpyodpa examining

spang bya discard.

jpong ba’i lam paths that abandon, paths

that discard

spel sgom alternating meditation

spyod lam path of activities.

phal chen sdepa Majority school.

phung po aggregate.

phyin ci logs pa bzhi errors, four.

phyir mi ’ong ba nonreturner.

phyed du ’phar ba half leapers.

phra rgyas kernel.

phragdog envy.

’phar ba leapers.

’phags lam yan lag brgyad noble eightfold

path

’phen byed kyi las propelling karma.

’phrul dga’ Joy of Emanations.

ba lang spyod Bountiful Cow

bagchags imprint

bag med carelessness

bagyod carefulness

bar gyi bskalpa intermediate aeon bar chad med lam path of no obstacles bar do’i sridpa between state

bar dor mya ngan las ’da ba nirvana in the

intermediate

bar sdom mid-vow

byang chub, enlightenment

byang chub phyogs kyi chos factors of

enlightenment

byang chub yan lagbdun branches of

enlightenment, seven

byang chub sems dpa’ bodhisattva byingba torpor.

bye bragsmra ba Great Exposition school byed rgyu enabling cause.

bio mind.

dbangpo faculty.

dbangpo Inga, faculties, five.

dbangpo ’pho ba refine faculties.

’byunggyur source-derived.

’byung ba sources.

Jbyung ba chen po bzhi great sources, four.

bral ba removal.

b ra l1bras result of removal.

;bras gnas abider in result.

’bras bu result.

’bras bu che ba Great Result.

’bras bu thos rgal ba skipping results.

’bras bu mthar gyis pa successive results

sbyor ba yoke.

sbyor ’byung attained by training

sbyor lam path of joining

sbyin pa generosity.

ma bsgribs lung ma bstan unobscured

neutral

ma nges pa’i las not definite karma

ma dad pa nonfaith

ma dros p a ’i mtsho Unheated Lake

ma ’drespa’i chos unshared qualities

ma byin par len pa stealing, taking what

has not been given

ma mo matrix

mayindgag not-negation

ma rig pa ignorance

mar me mdzad Dipamkara

mospa interest.

mos pa las byung ba’i y id la byedpa.

attention produced by interest

mi human.

mi skye ba shespa knowing nonarising

mi skye ba’i chos can nonarising dharma

base

mi dge ba nonvirtue, unvirtuous

mi Icogs medpa Not Unable

mi che ba Not Great

mi mjed ’jig rten gyi khams Unbearable

World Realm

mi rtagpa impermanent

mi gdung ba W ithout Pain

mi g.yo ba’i chos can unshakable one

me mar murpa Burning Ground

med dgag no-negation

me’i khams fire element

dmigs rkyen objective condition

dmyal ba hell.

rmongspa delusion.

smon nas shes pa knowing from aspiration rtsa ba’i nyon mongs root afflictions rtse gcigpa one-pointedness

rtse mo peak

brtson ’grus diligence

tshad med dge Immeasurable Virtue tshad med ’od Immeasurable Light tshangs chen Great Brahma

tshangspa mdun na ’don Brahma's

Ministers

tshangs par spyodpa Brahmic conduct tshangs ris Brahma's Abode

tshor ba feeling.

tshor ba’i phungpo aggregate of feeling tshogs na spyod pa’i rang sang rgyas.

congregating self-buddha

tshogs lam path of accumulation tshe cig bar chad cigpa one lifetime, one

obstacle

tshul khrims discipline

tshul khrims brtul zhugs mchog ’dzin.

overesteeming discipline and austerity

mtshan nyid characteristic

mtshan gzhi character base

mtshams med kyi Us heinous karma,

heinous deeds

mtshungs Idan concurrent

mtshungs Idan rgyu concurrent cause mtshungs pa de ma thag rkyen concurrent

immediate condition

’tshigpa contentiousness.

’dzam bu gling Rose-Apple Land rdzas yod substantially existent

rdzogs byed kyi Us completing karma rdzu ’phrul gyi rkangpa bzhi feet of

miracles, four

zhag mi thub impossible day

zhe sdang hatred

zhe sdang med pa nonhatred

gzhan ’phrul dbang byed Mastery over

Others’ Emanations

zag bcas defiled

zagpa defilement

zagmed undefiled

zadpa shespa knowing extinction

zadpar gyi skye mched all-encompassing

sense bases

zad par gyi skye mched bcu ten all-

encompassing sense bases

zad mi skye shes pa knowing extinction

and nonarising

zilgyisgnon pai skye mched overpowering

sense bases

gzugs form.

gzugs kyi phungpo aggregate of form.

gzugs khams Form realm.

gzugs can gzugs la Ita bai mam thar.

emancipation of viewing external form

while conceiving of internal form

gzugs med kyi mam thar formless

emancipations

gzugs med khams Formless realm

gzugs med nyer ’gro bound for Formless

gzugs su nyer ’gro bound for Form

bzodpa forbearance.

*og min Below None.

*od chen Great Light.

*od chung Lesser Light.

Jodgsal’ Radiant Light.

yang dag p a i ngag right speech

yang dag p a i ting nge dzin right samadhi

yang dag p a i rtog pa right consideration

yang dag p a i Ita ba right view

yang dag p a i dran pa right mindfulness

yang dag p a i rtsol ba right effort

yang dag p a i ’tsho ba right livelihood

yang dag p a i las kyi mtha\ right action

yang dag par spong ba bzhi complete

abandonments, four

yongsu nyamspai chos can regressed one

yongs su nyams pa regress

yi dwags hungry ghost

yid mind.

y id la byedpa attention

yu d tsam hour.

yul can subject

g.yo deceit.

rang bzhin kha na ma tho ba inherently

unwholesome

rang sang rgyas self-buddha

ris mthun pa likeness

rigs, family.

rigs nas rigs, from family to family regpa contact

regpa touch.

dung gi khams air element

sr°ggi dbangpo faculty of life force srog bcodpa taking life

sridpa lan bdun pa seven timer

sridpai rtse mo Peak of Existence srid p a i sred pa craving for existence sredpa craving.

lan grangs gzhan myong 'gyur gyi las karma

experienced in other lifetimes

lan cigphyir Jong ba once-returner lam path.

lam gyi bden pa truth of path

las karma.

las kyi sgribpa karmic obscurations las kyi dbyen ritual schism

las kyi lam karmic path, path of karma log par g.yem pa sexual misconduct logs zhugs mistaken engagement

le lo laziness

legs spyad fine conduct

lung ma bstan neutral

lus kyis mngon sum byed made manifest by

body

lus ’phagspo Superior Body.

shin tu mthong ba Great Vision

shin tu sbyangs pliancy

shes nas dad pa faith from knowing shes pa cognition.

shes bya’i sgrib pa cognitive obscuration shes byai gzhi Inga, bases of the knowable,

five

shes bzhin min pa nonawareness

shes rab full knowing.

shes rab kyanggrol freed just by full

knowing

shes rab kyi cha las mam grol liberated

through the aspect of full knowing

sa ’pho ba shift level

sangs rgyas buddha

sai khams earth element

so so skye bo ordinary individual

so soryang dag par rig pa unhindered

knowledge

so sor brtagspai gogpa analytic cessation

so sor brtags min 'gogpa nonanalytic

cessation

so sor tharpa individual liberation

sems cognition or mind

semspa volition

sems p a i las volitional karma

sems 'byung mental factor

ser sna stinginess.

sum cu rtsa gsum Heaven of the Thirty-

Three

slob lam path of learning

bsam gtan khyadpar can special dhyana.

bsam gtan gyi nyer bsdogs preparations for

dhyana

bsam gtan rab kyi mtha' highest end of

concentration

bsam p a i las intended karma

bsod nams skyes Merit Born

bsod nams cha mthun precursor to merit bsod nams bya ba’i gzhi bases of

meritorious action

bse ru Ita bu rang sang rgyas rhinolike self-

buddha

lha god.

lha ma yin demigod

lhagpa tshul khrims kyi bslab pa superior

training in discipline

lhag pa shes rab kyi bslab pa superior

training in full knowing

lhag pa sems kyi bslab pa superior training

in mind

lhag med myan ngan las \'das pa nirvana

without remainder

lhan skyes coemergent

lhan cig \byung rgyu coemergent cause.