The treasury of knowledge, books 9 and 10 journey and goa (97)

reyasa delineator rnam par bead pa j vyavacchedaka -Dense Array scug po bkod pa!. ghanavyiiha -I dialectical approach mtshan nyid kyi cheg pa I l~a.Jayana... jfiii.na!. destabilizing!

496 - THE TREASURY OF KNOWLEDGE

conduct of pure

awareness

conduct of pursuing

the pach of spiritual

deportment

rig pa'i spyod pa

brtul zhugs lam

! slong gi spyod pa

I

l

I

i

~ -~: -+ · -~

conduct chat brings i snang ba dbang sgyur

11

phenomenal world

conduct chat delineates

che gap between

sarpsara and nirv~a

conduct chat involves

miraculous powers

conduct chat is focused

on one point

I 'khor 'das ru shan

\ 'byed pa'i spyod pa

J

'

: rdzu 'phrul gyi spyod pa

i tphyogs gcig pa'i spyod pa

nduct chat is involved !I spros pa dang bcas

ch elaboration 1 pa'i spyod pa

I

ngruent cause 1 skal mnyam gyi rgyu sambhaga hetu

consciousness,

aggregate of

I consciousness as che

basis of all ordinary

experience

i rnarn shes kyi phung po

I

I

I kun gzhi'i rnarn

I par shes pa

i

consciousness as J yid kyi rnarn par shes pa

che coordinating I

mental faculty \

J co.nsecratin~~~ag byin rlabs

own body gones I

consort of activity las kyi phyag rgya

vijflana skandha

alayavijfiana

manovijfiana

pratyah:i.ra karma mudra

!

i

i

I

I

I

I

I

I

i

I

, - - - · - - - - - - , · ·

li consort of awareness rig rna

I consort who embodies i shes rab rna prajii.a mudra

i sublime intelligence ,

[ -l -· 1 - consort who embodies i ye shes kyi phyag rgya jii.ana mudra

\ timeless awareness

!

\ consummate qualities ~yings kyi yon tan

\ of basic space i mthar phyin pa

I

i consummate state

! ensuring all that

1 is wished for

I contact

:

i

continuity

'

I

I 'dod dgur sgyur mtha' can

' i regpa

rgyun mi chad pa

nitya

spar5a avicchinna

; _ -+ -1 -I continuity of

i training, level of

i continuum

! continuum of

i, the inexhaustible

, adornment ofbeing

'

i corruptible

i

\ corruptible path

! of meditation

!

i co'urage

bslab pa rgyun gyi sa

I rgyud

:

I

i mi zad pa rgyan

I gyi 'khor lo

\

'

! zag bcas

!

I

! zag bcas sgom lam

i

\ dpa' ba

I

tantra

asravin asravin bhavana marga

vir a

~-~ourage~us mind ~~ems dpa'

-:~t:~ -1 cutting through I khregs chod

~ seeming solidity [

!

! dance of the buddhas I sangs rgyas kyi gar

~ -· ~ -1 -4

498 - THE TREASURY OF KNOWLEDGE

-! deafening activity 'on par 'gyur pa'i las

decisive phase of chod pa'i chod pa I

!

1

decisive phase of mos pa'i chod pa i

decisive phase of 'jug pa'i chod pa ! I

!

engagement

e. -decisive phase of sgyur ba'i chod pa

I

l

dedicated phase of mos pa'i mos pa !

!

dedicated phase 'jug pa'i mos pa ' I

dedicated phase of sgyur ba'i mos pa

'

I

I

i deeply ingrained kun nas nyon mongs pa ' saq1kli~~a !

definitive excellence ngeslegs li.W j n reyasa

delineator rnam par bead pa j vyavaccheda(ka)

-Dense Array scug po bkod pa ! ghanavyiiha

-I

dialectical approach mtshan nyid kyi cheg pa I l~a.J)ayana

I

j enjoying its own richness rdzogs pa'i sku

I

i emanated form

i dimension of

\ immutable being

i

nature of phenomena I

I

I

I direct experience I I chos nyid rnngon sum

I of the actual nature I

i direct perception I rang rig mngon sum svas:up.vedana pratyalqa

I

through reflexive

~

I

I direct realization

I discerning timeless I I so sor rtog pa'i ye shes pratyavelqanii jfiii.na

!

destabilizing ! 'dzag pa'i sgtib pa

obscurations

I

dissolution of conceptual yid rlung thim pa

mind and subtle energy

distinctive aspect of

the actual stage (of

dngos gzhi khyad par can ! vi~~aka vastu

I

distinctness, levd of rna 'dres pa'i sa ! avel].ika bhiimi

dualistic perceptions gzung'dzin I ! grii.hyagrahyaka

Early Translation School snga'gyur I i I

I

eight analogies sgyu ma'i dpe brgyad ! ~ta mayopama for illusoriness

I

eight avenues of rnam shes tshogs brgyad J ~ta vijniinakaya

I

I

; ~tagu.Qa

eight experiential ro myang brgyad I I ~taii.svada

qualities

I

eight great lineages of sgrub brgyud shing !

spiritual accomplishment rta chen po brgyad i

:

eight kinds of erroneous 'jig rten gyi phyin ci log I ;