The treasury of knowledge, books 9 and 10 journey and goa (95)

The emphasis in this glossary is on the Tibetan terminology; the San-skrit equivalents have been provided where available.. ,---aggregate: offorms gzugs kyi phung po riipa skandha aggreg

(The emphasis in this glossary is on the Tibetan terminology; the San-skrit equivalents have been provided where available.)

I

L

I abiding in its

I rang sar gnas pa [ natural place

I

i

! abiding mode gnas tshul

'

I abUity to abide gang du 'dod par gnas pa

I

I wherever one wishes

i abUity to move

J everywhere

gar yang phyin pa prapti

I

absence of affiiction migdungba

:

!

absence of affiictive states nyon mongs med pa aklda

i

r absence of cessation 'gog pa med pa anirodha

I

I

absence of fluctuation 'phel 'bri med pa

!

I

' absence of rang bzhin med pa nil).svabhava

i

I independent nature

I absence of na'ive smon pa med pa apra!).ihita

I

I assumption

l

!

bsnyel ba med pa

488 - THE TREASURY OF KNOWLEDGE

absence of subtle traits I mtshan rna med pa I animitta

absence of torment I gdung ba med pa \ atapa

accomplishment I ! go c a!Sgru pa h '' b saqmaha pratipatti

I

accomplishment of I rdo rje bzhi sgrub

the four vajras

I

accomplishment that ! • I jug pa i sgru pa • b prasthana pratipatti

brings engagement

I

acting through a I lhun gyis grub

process of spontaneous I parmdzadpa

activity that guides I gangla gang'dul I

beings in whatever gyi phrin las

I

I way is necessary I

actual nature of I chosnyid ! ! dharmata - I

actual nature that docs I ! brjed pa mi mnga' asatp.o~a dharmata ' not entail forgetfulness i t ba'i chos nyid j

adventitious distortions i glo bur gyi dri rna J agantuka mala

! affiictive aspect of I

nyon mongs pa'i yid \ kli~~amanas

I

affiictive opscurations I nyon mongs pa'i sgrib pa I klesavaraJ}.a

I

i

affiictive state j ! nyonmongs i klc§a

age of strife rtsod ldan gyi dus I kalaha yuga

I

aggregate of rnam shes kyi phung po I vijfiana skandha I

aggregate of 'du byed kyi phung po sa~p.skara skandha

formative factors

, -aggregate: offorms gzugs kyi phung po riipa skandha

aggregate of perceptions 'du shes kyi phyung po satpjfia skandha

I aggregate: of sensations tshor ba'i phungpo vedana skandha

aging and death rgashi jararna1,1ara

alchemical method bcudlen rasayana

all-consuming kun brtags parikalpita

conceptuallabding

_ -

-all-engaging conduct mgon po kun tu spyod pa

I of a protector

all-pervasive origin kun 'byung samudaya

of suffering

altruistic attitude lhagbsam adhyiiJaya

animate and snodbcud bhajana satrva

inanimate universe

I annihilation tshar gcod pa nigraha

~- another's body as the gzhan Ius shes rab

source of sublime

j intelligence

I anticipation ofliberation thar pa cha mt4un mok~abhagiya

-I anticipatory experience dpe'i 'od gsa! upamaprabhasvara

I

of utter lucidity

anticipatory phase nges 'byed cha mthun nirvc:dhabhagiya antidote as the gzhi'i gnyen po adhara pratipalqa uilderlying ground

antidote involving rnam par sun 'byin diisa1,1a pratipak~a

direct confrontation pa'i gnyen po

antidote involving

distancing

antidote involving

elimination

antidote to conditioned

existence

I th b · b •·

1 ag snng a 1 gnyen po

I

! spong b;\i gnyen po

I

\ srid pa' i gnyen po

!

diirata pratip~a

virati pratipak~a

bhava pratipak~a

I

i

I

I - -~ -f-·-.-d -+-bi-bh-·a-t-sa _ _ _ _ _ _ ],

r -L -~ -~

application of wrath

approach

approach of gods

and humans

approach of pu~ity

i

\lha mi' i theg pa deva nara yana

j tshang pa'i theg pa brahmayana

approach of the \ pha rol tu phyin p3.ramit3 yana j

-t -~ -i

ascertaining the hero's I dpa' bo rigs 'byed kyi sa

-t -l -· -1

!

j smonpa

I thobpa

!

I

I

attention (to the l sku rU bur 'dzin pa

complete form 1

-~~ -f -~

imru=

authentic

authentic activity

I authentic discernment

oflanguage

j yang dag pa'i las kyi mtha'

I nges pa' i tshig so so

I yang dag par rig pa

'

-· -

samyak karmanta nirukti pratisarpvid