1. Trang chủ
  2. » Ngoại Ngữ

Folk Elements in the Formation of the Mormon Personality

18 5 0

Đang tải... (xem toàn văn)

Tài liệu hạn chế xem trước, để xem đầy đủ mời bạn chọn Tải xuống

THÔNG TIN TÀI LIỆU

Thông tin cơ bản

Định dạng
Số trang 18
Dung lượng 4,85 MB

Các công cụ chuyển đổi và chỉnh sửa cho tài liệu này

Nội dung

2 BRIGHAM YOUNG university STUDIESfolklore science too much neglected our lives taken much granted fail see deeper implications folklorist takes view what important truth itself much ma

Trang 2

folk elements formation

AUSTIN E FIFE

frailty man face immensity earth

cosmos spread before them

my own feelings dissimilar student

I

1 emerged behold shrouded darkness

east sun rising beyond ranges wyoming

rising sun I 1 then aware darkness

cache valley came largely unilluminated recesses

in-viting brightness humanistic tradition europe like

my course beacon until I 1 circumnavigatedcircumnavigated

globe make landing once valley whence

I

I

prodigal son

typically audience expects folklorist entertain

should speak structure culture formation personality seems presumptuous however

dr fife vice president american folklore society chairman

modem

fellow mus nus mufeemuseee national des arts et traditions populaires Popu laires under

fulbright program

Trang 3

2 BRIGHAM YOUNG university STUDIES

folklore science too much neglected

our lives taken much granted fail see

deeper implications folklorist takes view what

important truth itself much man view

myth your minds throughout lecture word

used many ways mean many things serious misunderstandings might arise you fail recall

reality

myth then fact area interests

nature life death life hereafter life before birth folklorist insists what important

much historic scientific fact use man makes

historic scientific fact here now nor does

folklorist assume fact myth perforce

knowledge belief these mutually exclusive

folk folklore definition somewhat harder however leave you traditional

view society divided two categories folk

plebeian folklorist must take democratic view

human beings equal before law

intrinsic worth moreover folklorist recognizes people

folklore french literature non folk I 1 am strive

ex-pound maximum possible correspondence between

Trang 4

FOLK ELEMENTS 5

wrap them caressingly my neck behavior

us very large degree determined selection myth

selectivity brings us definition personality basic subject matter lecture each us born

organism whose genetic structure establishes certain

characteristics certain potentials certain limitations

essence person organism eventually

be-comes formed gradually via experience terms heredity

heredity may well exaggerated term en-vironment

conditions rather complex living changing experi-ences spring common source form

culture views reality held common

per-sonality

sona lity context little individual

individual solidified myths nothing added

them substractedsubstracted them rigor mortis yet

rigor personalitatis even sadder state

comic

folklore science commonplace folklorist

understands plants songs learned sung outside school church concert hall commercialized mass

metaphors learned professors school books gestures signs symbols taught dramatics coach

art teacher anecdotes yarns stories school

an-thologies

gates fences quilts rugs designed made

Trang 5

BRIGHAM YOUNG university STUDIES

departments state colleges rhymes jingles finger

each man forms very large extent view reality

tra-ditional

lit

dit

fit

ditional ional scientific humanistic discipline

scientists wish impose views reality seem destroy

falsehood man believing animal must form view

al-though must keep trying communicate man findings our daily lives must each face situations solve problems nearly too complex require

too immediate solution scientific method much

faith depend upon intuitive decision follow impulse

springs totality accumulated myths

reached point where might venture make

basic distinctions between cultural roles played folklorist scientist humanist please note however

segregate them sake definition scholar worth salt bit three within

him whichever prefers called scientist should

destroyer myth purifies trying

make correspond reality nearly must let

com-monplace

monplace hand scientific join two holy wedlock humanist must sensitive

flexible elements myth find ways ac-commodating

remember myth seniority science seniority via age

Trang 6

FOLK ELEMENTS 5

build man image scientist may build

since myth evolving changing thing just

per-sonality

humanist must keep redefining essence contemporary

myth systems may lead chastenedchastened bride groom

new union thus man ever sought establish

maintain

I

1 come folklore via mormon myth system

humanistic tradition france twenty years I 1

examining

reexamining

re components my mormon culture

I

1 might thereby gain better view myself nearly thirty years I 1 steeped myself language literature

culture france I 1 felt central stream western civilization both american

mediaeval

spent many long short vacations fife many

pioneer reminiscenses rerniniscenses recorded sayings beliefs

barns gates fences hay derricks made

homespun medical cosmetic recipes trod ditchbanks

new mothers hospitals ask them views courtship marriage pregnancy rearing children each little tidbit like crumb table

discipline yet crumbs think made loaf

Trang 7

6 BRIGHAM YOUNG university STUDIES

franklin idaho my informant looked me

inquiringl-y said you know you look just like man I 1 almost

I

cousin ogden I 1 went interview zeke johnson

long-time superintendent bridges arches national

I

1 am here zeke interrupted fife eh relation

plural wife thus bonds kinsmen established

treasures mormon lore pleasures derived

well spent even taken notes nor

pub-lished results our findings

I

1 given rather extensive background

application made thereof study folklore our own culture what found components

mor-mon theology organized activities church

anglo american folk tradition despite peculiarities

inherited mormon theology unique mormon sociological experience I 1 times felt

ex-cessively

ces sively areas actually exaggerate american

european heritage voluntary migration wilderness

individuals family groups searching

know re al ail I 1 dark night

rich men dogs better fed

Trang 8

FOLK ELEMENTS 7

lands boast liberty

you england make start

cross plains your handcart

ex-press almost universal view immigrants new

per-sonality

discovery land promise same things recur

hundreds songs tales anecdotes almost every

con-stitute almost militant idealized ethnocentrism sets our culture apart rest mankind tragically

isolationist feelings made us shun european entangle

language except yankee american high tariffs resistance

foreign aid whole schema isolationist political be-havior few manifestations chip

shoulder attitude toward lands gave us our birth

maximized among mormonscormonsMormons lower middle class

humble lot europe why many them

immigrated here jove got here going change lot futility simply american

you don t like what you what you where you

you do something you should god helps

way put your shoulder wheel these

ideas expressed many forms folk tradition

colorado build kind ramp down side steep

simply couldncoulden t crossed point while

Trang 9

8 BRIGHAM YOUNG university STUDIES

building ramp rallied confidence singing

did you ever hear tell spider

tried wall climb

may come handy time

every time took fall

do you think sitting sighing

you11 ll ever obtain you want

foolishly saying 1I t

laboring steep hill

you want see how far myth system culture

should rereadre read thousand nights here

many pawns chessboardchess board earth

I

1 suppose pioneering groups preoccupied

first solution immediate economic problems

sustenance life certainly high priority among cultural values people whatsoever becomes almost overpowering hunger poverty hostility

unknown land conspire threaten life itself hence

surprising indeed practical materialism

domi-nated growing years our american culture

material needs people gave them somewhat security

felt pioneers great american desert

Trang 10

FOLK ELEMENTS 9

western pioneers knew hardship hunger want

value material things second third

an-cestors

accumu-late better off even our possessions

ac-tually become burden correctives rampant

materialism otherworldlyworldly aspects theology

involved material rather spiritual aesthetic

large group mormon boy scouts seated indian

oc-casional

famous san juan guide storyteller zeke johnson tell-ing them faith promoting story zeke tall figure unbent

seventy years wrangling prospecting cast shadow

salt lake way californie californite Cali fornie gild diggin d made

d stopped salt lake replenish supplies saw church folks gathering old bowery

pratt decides right then join

mormons

cormons

Mor mons next morning goes takes personal things

course friend protested black wouldn wouldnt t give

go californie californite Cali fornie alone

Trang 11

10 BRIGHAM YOUNG university STUDIES

well you know I 1 down blanding I 1

brother black very same come salt lake

love veneration showed deceased wasn

cause wasn gasn t folks cared him being

temple very same temple come through god counrty

didn

got him burying clothes I 1 conducted funeral wasn

before

concomitant american mormon preoccupation

material wealth what fine scholar called

health education recreation complex makes

indelible mark forms community activity our

mormon culture mormon commitments health education

amazing complexity ever present young

mor-mon may make commitments leadership scores these activities enjoy opportunities develop skills group

dynamics exceed those cultural group

may thus deprived opportunities contemplative

pos-sible social commitments great french

philosopher pascal once said misfortunes man derive

books high among us ought nor

ways channeling our activism realms intellectuality

Trang 12

FOLK ELEMENTS 11

culture education via official pronouncement leaders

church almost since inception inculcated

man cannot saved ignorance both kirtland

environment presents few examples worthy educa-tional programs moreover today appears startlingly

large percentage young mormonscormons pursue educational

pro-grams beyond high school reason beyond

emphasis theology upon knowledge mormonscormons be-lieve large families predominantly agricultural

econo-my cannot provide employment population

in-creased hence utah chief export young mormonscormonsMormons

fill crafts professions america let me use

grand-parents either side reared dozen children each

still farm land wrested wilderness

same region two remained farming seek land

confines mormondom seven entered

professions skilled employment far flung points

ameri-ca them education economic necessity thank

church

noted however mormon commitment

education takes two rather well defined directions

developed great detail little room left

vary-ing points view towards professional competence

earn living neither these goals constitutes concept

Trang 13

12 BRIGHAM YOUNG university STUDIES tions

towards specific professional competence nor toward

un-derstanding

goal liberate mind man exposing

places

now near universal experience young people

grad-uate school feel degree intellectual restlessness

instill respect family civic religious disciplines

seem time loggerheadsloggerheads realities

en-countered young adults intellectual social

I

1 see crisis particularly severe among young mor

mons examine new systems thought

con-front them adult intellectual world end rejecting

them wholly favor totality elements forms

rigid demanding idealisms

views reality encompass therein great systems

vitality mormon views reality certainly

ever changing realities process best continued where

human values far flung corners earth bring

them spiritual intellectual spheres our own in-heritance

Trang 14

FOLK ELEMENTS 13

rarely clear distinctions made among us be-tween intuitive knowledge knowledge acquired via sensory

perceptions between abstract concrete terms should

perception second instance intuitional forces

intermediary holy spirit moreover second

since although little quibbling done

within frame reference our common mormon heritage

I

dan-ger embarassingembarrassingembarassing pitfalls mind

now young mormon scientist gets involved

sci-entist must reject knowledge does come

ways acquiring scientific truth insistent upon carrying scientific method realm religion

however absurd error part attempt apply

sci-entific method relatively little value critical

device apply problem must ultimately solved

man oldest intellectual technique intuitive decision

young scientists commit I 1 feel constrained come

Trang 15

14 BRIGHAM YOUNG university STUDIES

maturity live uniquely via intuitions feels

problems make decisions via in-tuitive process emphasis upon knowledge presupposes

large degree scientific frame mind constant our tradition sometimes almost seems intuitive process intended sacred complex realms alone

rationality should always serve watchdog

upon intuition tedious length citing cases promptings

spirit answer prayer heahealingstings rewards punishments

totality seem embarrassing even

example moment repeated accounts appear

tongue thus capable expounding gospel re-markable persuasiveness confounding civil authorities

governments learned spokesmen sects belief I 1 am afraid too often effect

making missionaries actually lazy very difficult

rewarding task learning languages

ur-gently need few them return zion somewhat

less eloquent very superficial views

me ponder what I 1 think serious problem utah edu-cational

commit-ment genealogical research large proportion our

need foreign language skills cultural group

our land yet programs meet need either public

otherwise among inadequate wonder here misapplication concept intuitive knowledge

deprived us another worthy christian virtue

applica-tion hard intellectual labor

Trang 16

FOLK ELEMENTS 15

f familyamily among us takes unique characteristics

based upon patriarchal system encompassing ancestors

posterity great percentage total productive

task I1 feel sure furnishes sense usefulness

cul-ture old people do find anywhere else america

cult pushed farthest divorce family

instabili-ty increasing alarming rate

delin-quency need direct our energies somewhat

family solidarity equally high ideal

inde-pendent intellectual identity individual gains notion

integrity individual culture then apt fulfill family religious civic obligations

I

young intellectual our culture ultimate

folk-lore studies increase my respect our folk

flights humanism science folk cultures

peoples roosts boosts aristotle pascal st

couple weeks ago I 1 climbed mount logan again

valley light warmth I 1 saw west fields where I1

spent many hours fishing later piping redwingred wing blackbirds scent marsh gas sloshingslashingsloshing muddy water my shoes like good companions

buffon

button

Trang 17

BRIGHAM YOUNG university STUDIES

stand man relationship biological world I 1 saw

manhood inculcated via ritual preachment

I

meeting house I 1 heralded away france where whole

new culture unfolded me culture rich

human I 1 come feel like thomas jefferson

said century quarter earlier tout ie monde beux

nor essence my mormon view reality destroyed

grateful modest wealth my culture bestowed

treasure my heritage I 1 strived develop loyalties

transcend encompassing my country world

I

my views these subjects correspond reality much

possible accepting evidence comes senses

I

muscles busy well my mind believing health

two inseparable mind however comes first I 1 am

committed cult family I1 keep realms

my being preeminently personal

I

1 likened purification my myths utah state

beloved professors took turns wielding knife I 1 am

Ngày đăng: 24/10/2022, 00:17

TÀI LIỆU CÙNG NGƯỜI DÙNG

TÀI LIỆU LIÊN QUAN

🧩 Sản phẩm bạn có thể quan tâm