2 BRIGHAM YOUNG university STUDIESfolklore science too much neglected our lives taken much granted fail see deeper implications folklorist takes view what important truth itself much ma
Trang 2folk elements formation
AUSTIN E FIFE
frailty man face immensity earth
cosmos spread before them
my own feelings dissimilar student
I
1 emerged behold shrouded darkness
east sun rising beyond ranges wyoming
rising sun I 1 then aware darkness
cache valley came largely unilluminated recesses
in-viting brightness humanistic tradition europe like
my course beacon until I 1 circumnavigatedcircumnavigated
globe make landing once valley whence
I
I
prodigal son
typically audience expects folklorist entertain
should speak structure culture formation personality seems presumptuous however
dr fife vice president american folklore society chairman
modem
fellow mus nus mufeemuseee national des arts et traditions populaires Popu laires under
fulbright program
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folklore science too much neglected
our lives taken much granted fail see
deeper implications folklorist takes view what
important truth itself much man view
myth your minds throughout lecture word
used many ways mean many things serious misunderstandings might arise you fail recall
reality
myth then fact area interests
nature life death life hereafter life before birth folklorist insists what important
much historic scientific fact use man makes
historic scientific fact here now nor does
folklorist assume fact myth perforce
knowledge belief these mutually exclusive
folk folklore definition somewhat harder however leave you traditional
view society divided two categories folk
plebeian folklorist must take democratic view
human beings equal before law
intrinsic worth moreover folklorist recognizes people
folklore french literature non folk I 1 am strive
ex-pound maximum possible correspondence between
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wrap them caressingly my neck behavior
us very large degree determined selection myth
selectivity brings us definition personality basic subject matter lecture each us born
organism whose genetic structure establishes certain
characteristics certain potentials certain limitations
essence person organism eventually
be-comes formed gradually via experience terms heredity
heredity may well exaggerated term en-vironment
conditions rather complex living changing experi-ences spring common source form
culture views reality held common
per-sonality
sona lity context little individual
individual solidified myths nothing added
them substractedsubstracted them rigor mortis yet
rigor personalitatis even sadder state
comic
folklore science commonplace folklorist
understands plants songs learned sung outside school church concert hall commercialized mass
metaphors learned professors school books gestures signs symbols taught dramatics coach
art teacher anecdotes yarns stories school
an-thologies
gates fences quilts rugs designed made
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departments state colleges rhymes jingles finger
each man forms very large extent view reality
tra-ditional
lit
dit
fit
ditional ional scientific humanistic discipline
scientists wish impose views reality seem destroy
falsehood man believing animal must form view
al-though must keep trying communicate man findings our daily lives must each face situations solve problems nearly too complex require
too immediate solution scientific method much
faith depend upon intuitive decision follow impulse
springs totality accumulated myths
reached point where might venture make
basic distinctions between cultural roles played folklorist scientist humanist please note however
segregate them sake definition scholar worth salt bit three within
him whichever prefers called scientist should
destroyer myth purifies trying
make correspond reality nearly must let
com-monplace
monplace hand scientific join two holy wedlock humanist must sensitive
flexible elements myth find ways ac-commodating
remember myth seniority science seniority via age
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build man image scientist may build
since myth evolving changing thing just
per-sonality
humanist must keep redefining essence contemporary
myth systems may lead chastenedchastened bride groom
new union thus man ever sought establish
maintain
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1 come folklore via mormon myth system
humanistic tradition france twenty years I 1
examining
reexamining
re components my mormon culture
I
1 might thereby gain better view myself nearly thirty years I 1 steeped myself language literature
culture france I 1 felt central stream western civilization both american
mediaeval
spent many long short vacations fife many
pioneer reminiscenses rerniniscenses recorded sayings beliefs
barns gates fences hay derricks made
homespun medical cosmetic recipes trod ditchbanks
new mothers hospitals ask them views courtship marriage pregnancy rearing children each little tidbit like crumb table
discipline yet crumbs think made loaf
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franklin idaho my informant looked me
inquiringl-y said you know you look just like man I 1 almost
I
cousin ogden I 1 went interview zeke johnson
long-time superintendent bridges arches national
I
1 am here zeke interrupted fife eh relation
plural wife thus bonds kinsmen established
treasures mormon lore pleasures derived
well spent even taken notes nor
pub-lished results our findings
I
1 given rather extensive background
application made thereof study folklore our own culture what found components
mor-mon theology organized activities church
anglo american folk tradition despite peculiarities
inherited mormon theology unique mormon sociological experience I 1 times felt
ex-cessively
ces sively areas actually exaggerate american
european heritage voluntary migration wilderness
individuals family groups searching
know re al ail I 1 dark night
rich men dogs better fed
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lands boast liberty
you england make start
cross plains your handcart
ex-press almost universal view immigrants new
per-sonality
discovery land promise same things recur
hundreds songs tales anecdotes almost every
con-stitute almost militant idealized ethnocentrism sets our culture apart rest mankind tragically
isolationist feelings made us shun european entangle
language except yankee american high tariffs resistance
foreign aid whole schema isolationist political be-havior few manifestations chip
shoulder attitude toward lands gave us our birth
maximized among mormonscormonsMormons lower middle class
humble lot europe why many them
immigrated here jove got here going change lot futility simply american
you don t like what you what you where you
you do something you should god helps
way put your shoulder wheel these
ideas expressed many forms folk tradition
colorado build kind ramp down side steep
simply couldncoulden t crossed point while
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building ramp rallied confidence singing
did you ever hear tell spider
tried wall climb
may come handy time
every time took fall
do you think sitting sighing
you11 ll ever obtain you want
foolishly saying 1I t
laboring steep hill
you want see how far myth system culture
should rereadre read thousand nights here
many pawns chessboardchess board earth
I
1 suppose pioneering groups preoccupied
first solution immediate economic problems
sustenance life certainly high priority among cultural values people whatsoever becomes almost overpowering hunger poverty hostility
unknown land conspire threaten life itself hence
surprising indeed practical materialism
domi-nated growing years our american culture
material needs people gave them somewhat security
felt pioneers great american desert
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western pioneers knew hardship hunger want
value material things second third
an-cestors
accumu-late better off even our possessions
ac-tually become burden correctives rampant
materialism otherworldlyworldly aspects theology
involved material rather spiritual aesthetic
large group mormon boy scouts seated indian
oc-casional
famous san juan guide storyteller zeke johnson tell-ing them faith promoting story zeke tall figure unbent
seventy years wrangling prospecting cast shadow
salt lake way californie californite Cali fornie gild diggin d made
d stopped salt lake replenish supplies saw church folks gathering old bowery
pratt decides right then join
mormons
cormons
Mor mons next morning goes takes personal things
course friend protested black wouldn wouldnt t give
go californie californite Cali fornie alone
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well you know I 1 down blanding I 1
brother black very same come salt lake
love veneration showed deceased wasn
cause wasn gasn t folks cared him being
temple very same temple come through god counrty
didn
got him burying clothes I 1 conducted funeral wasn
before
concomitant american mormon preoccupation
material wealth what fine scholar called
health education recreation complex makes
indelible mark forms community activity our
mormon culture mormon commitments health education
amazing complexity ever present young
mor-mon may make commitments leadership scores these activities enjoy opportunities develop skills group
dynamics exceed those cultural group
may thus deprived opportunities contemplative
pos-sible social commitments great french
philosopher pascal once said misfortunes man derive
books high among us ought nor
ways channeling our activism realms intellectuality
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culture education via official pronouncement leaders
church almost since inception inculcated
man cannot saved ignorance both kirtland
environment presents few examples worthy educa-tional programs moreover today appears startlingly
large percentage young mormonscormons pursue educational
pro-grams beyond high school reason beyond
emphasis theology upon knowledge mormonscormons be-lieve large families predominantly agricultural
econo-my cannot provide employment population
in-creased hence utah chief export young mormonscormonsMormons
fill crafts professions america let me use
grand-parents either side reared dozen children each
still farm land wrested wilderness
same region two remained farming seek land
confines mormondom seven entered
professions skilled employment far flung points
ameri-ca them education economic necessity thank
church
noted however mormon commitment
education takes two rather well defined directions
developed great detail little room left
vary-ing points view towards professional competence
earn living neither these goals constitutes concept
Trang 1312 BRIGHAM YOUNG university STUDIES tions
towards specific professional competence nor toward
un-derstanding
goal liberate mind man exposing
places
now near universal experience young people
grad-uate school feel degree intellectual restlessness
instill respect family civic religious disciplines
seem time loggerheadsloggerheads realities
en-countered young adults intellectual social
I
1 see crisis particularly severe among young mor
mons examine new systems thought
con-front them adult intellectual world end rejecting
them wholly favor totality elements forms
rigid demanding idealisms
views reality encompass therein great systems
vitality mormon views reality certainly
ever changing realities process best continued where
human values far flung corners earth bring
them spiritual intellectual spheres our own in-heritance
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rarely clear distinctions made among us be-tween intuitive knowledge knowledge acquired via sensory
perceptions between abstract concrete terms should
perception second instance intuitional forces
intermediary holy spirit moreover second
since although little quibbling done
within frame reference our common mormon heritage
I
dan-ger embarassingembarrassingembarassing pitfalls mind
now young mormon scientist gets involved
sci-entist must reject knowledge does come
ways acquiring scientific truth insistent upon carrying scientific method realm religion
however absurd error part attempt apply
sci-entific method relatively little value critical
device apply problem must ultimately solved
man oldest intellectual technique intuitive decision
young scientists commit I 1 feel constrained come
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maturity live uniquely via intuitions feels
problems make decisions via in-tuitive process emphasis upon knowledge presupposes
large degree scientific frame mind constant our tradition sometimes almost seems intuitive process intended sacred complex realms alone
rationality should always serve watchdog
upon intuition tedious length citing cases promptings
spirit answer prayer heahealingstings rewards punishments
totality seem embarrassing even
example moment repeated accounts appear
tongue thus capable expounding gospel re-markable persuasiveness confounding civil authorities
governments learned spokesmen sects belief I 1 am afraid too often effect
making missionaries actually lazy very difficult
rewarding task learning languages
ur-gently need few them return zion somewhat
less eloquent very superficial views
me ponder what I 1 think serious problem utah edu-cational
commit-ment genealogical research large proportion our
need foreign language skills cultural group
our land yet programs meet need either public
otherwise among inadequate wonder here misapplication concept intuitive knowledge
deprived us another worthy christian virtue
applica-tion hard intellectual labor
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f familyamily among us takes unique characteristics
based upon patriarchal system encompassing ancestors
posterity great percentage total productive
task I1 feel sure furnishes sense usefulness
cul-ture old people do find anywhere else america
cult pushed farthest divorce family
instabili-ty increasing alarming rate
delin-quency need direct our energies somewhat
family solidarity equally high ideal
inde-pendent intellectual identity individual gains notion
integrity individual culture then apt fulfill family religious civic obligations
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young intellectual our culture ultimate
folk-lore studies increase my respect our folk
flights humanism science folk cultures
peoples roosts boosts aristotle pascal st
couple weeks ago I 1 climbed mount logan again
valley light warmth I 1 saw west fields where I1
spent many hours fishing later piping redwingred wing blackbirds scent marsh gas sloshingslashingsloshing muddy water my shoes like good companions
buffon
button
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stand man relationship biological world I 1 saw
manhood inculcated via ritual preachment
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meeting house I 1 heralded away france where whole
new culture unfolded me culture rich
human I 1 come feel like thomas jefferson
said century quarter earlier tout ie monde beux
nor essence my mormon view reality destroyed
grateful modest wealth my culture bestowed
treasure my heritage I 1 strived develop loyalties
transcend encompassing my country world
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my views these subjects correspond reality much
possible accepting evidence comes senses
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muscles busy well my mind believing health
two inseparable mind however comes first I 1 am
committed cult family I1 keep realms
my being preeminently personal
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1 likened purification my myths utah state
beloved professors took turns wielding knife I 1 am